The world is full of fantastic and fantastical creatures, of quirky and improbable lifestyles. The more we look, the more we find.-- Mark Wright of WWF on the discovery of over 1,000 new species in PNG.
26 June 2011
A treasure island
20 June 2011
Infinite possibilities
To attempt to predict anything beyond the relevant horizon is futile -- it is prophecy -- but wondering what is beyond it is not. When wondering leads to conjecture, that constitutes speculation, which is not irrational either. In fact it is vital. Every one of those deeply unforeseeable new ideas that make the future unpredictable will begin as speculation. And every speculation begins with a problem...-- from The Beginning of Infinity by David Deutsch (p. 458)
We cannot yet measure the universe as accurately as Eratosthenes measured the Earth. And we, too, know how ignorant we are. For instance, we know from universality that AI is attainable by writing computer programs, but we have no idea how to write (or evolve) the right one. We do not know what qualia are or how creativity works, despite having working examples of qualia and creativity inside all of us. We learned the genetic code decades ago, but have no idea why it has the reach it has. We know that both the deepest prevailing theories of physics must be false. We know that people are of fundamental significance, but we do now know whether we are among those people: we may fail, or give up, and intelligences originating elsewhere in the universe may be the beginning of infinity...
Much of what I think I understand in Deutch's writing I find fascinating and convincing. But is he right to say, for example, 'we have no idea why the genetic code has the reach it has'?
Deutsch defines (post-Enlightenment) persons as (something like) 'universal explainers and constructors' (p.203). Is that what we are?
Recalling Orgel's second rule ('evolution is cleverer than you are'), I'm not yet wholly convinced by the following (p. 380):
...the frequently cited metaphore of the history of life on Earth, in which human civilization occupies only the final 'second' of the 'day' during which life has so far existed. In reality, a substantial proportion of all evolution on our planet to date has occurred in human brains. And it has barely begun. The whole of biological evolution was but a preface to the main story of evolution...
Images: Penzias and Wilson's horn antenna, Box jelly with camera-type eyes and two imaginary beings from petroglyph on Easter Island.
P.S. 9pm: My optimism after reading The Beginning of Infinity was dampened by this.
P.S. 13 August: David Albert reviews The Beginning of Infinity here.
13 June 2011
A dragon
A report on a photographic investigation by Keith Martin-Smith of weedy sea dragons sent me back to Gould's wonderful illustration from 1832
Richard Flanagan's novel Gould's Book of Fish (2001) begins with the narrator staring in endless fascination at (if I remember correctly) a leafy sea dragon -- an idea borrowed, perhaps, from Cortazar's short story Axolotl (1953).
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| click here for full size |
9 June 2011
The diving bell spider and the aqualung
The bubble made by Argyroneta aquatica act rather like an artificial gill, taking up dissolved oxygen from the water so that the spiders doesn't need to continually refill it with fresh air from the surface-- report, original paper.
8 June 2011
'The only exuberant thing in this part of the cosmos'
Earth has not always looked like this. Suppose you can rewind time, slowly at first—you see the field of lights on the night side of Earth extinguished, these having been lit by industrially inclined humans only in the last few decades. Rewind at a million years a minute, and you can watch ice sheets regularly advancing and retreating across the Northern Hemisphere, every six seconds or so, roughly at the rate that you breathe. Accelerate the rewind to a hundred million years a minute, and you can review the whole history of the planet in three quarters of an hour.-- from the introduction to Revolutions that Made the Earth by Tim Lenton and Andrew Watson.
The first thing you’ll notice at this speed is the continents skating over the surface. South America and Australia are moving south and join with Antarctica after twenty seconds, and suddenly Antarctica loses its ice sheet and turns green. North America sails back towards Europe, South America towards Africa, and the Atlantic closes up in less than a minute. The continents assemble into the supercontinent Pangaea after two minutes. As you continue into the past, you’d see the white flash of an occasional ice cap, but it’s the exception. Usually there is no ice on the planet at all. That is, until something strange happens about six minutes into the rewind. In the blink of an eye, the entire sphere is suddenly encased in white ice, and stays that way for a full ten seconds. It clears to blue again, then another ten seconds or so later repeats the cycle. You’ve just witnessed two episodes of ‘Snowball Earth’ and fast rewound through one of the revolutions on which we want to focus...
(The title of this post is a quote from Lewis Thomas)
5 June 2011
Next to nature
Two points from Peter Kahn:
I find Levi Bryant on Wilderness Ontology opaque, but will try to get to grips with it.
Oliver Morton may be right when he says that in the Anthropocene 'wilderness, for good or ill, is increasingly irrelevant. As the ecologist Simon Lewis argues, embracing the Anthropocene 'means treating humans not as insignificant observers of the natural world but as central to its workings, elemental in their force.'
- Eventually there might be a new ontological category of beings, that are both alive and not alive at the same time.
- I've had many discussions with people who say that, yes, things are getting worse for us environmentally, but we're an adaptive species so we'll simply adapt. I argue, however, that just because we do adapt, it doesn't mean we're going to adapt well. If you put us in prison, we would adapt. We wouldn't die, but we wouldn't do well. I think that as we continue to degrade nature and distance ourselves from it, we are adapting, but I don't think we are necessarily thriving - we're like animals in a zoo.
I find Levi Bryant on Wilderness Ontology opaque, but will try to get to grips with it.
Oliver Morton may be right when he says that in the Anthropocene 'wilderness, for good or ill, is increasingly irrelevant. As the ecologist Simon Lewis argues, embracing the Anthropocene 'means treating humans not as insignificant observers of the natural world but as central to its workings, elemental in their force.'
25 May 2011
the Louisiana Pancake Batfish...
...and other animals in the International Institute for Species Exploration's top ten new species of 2010
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| Image courtesy Prosanta Chakrabarty, Lousiana State University |
20 May 2011
Tales from the Crysophere
For literally centuries, polar explorers have been aware that in the springtime the bottom of seasonal sea ice becomes visible discolored. Today we know that what they were seeing is a photosynthesis-based biofilm of grand proportions. By March, when the sun spends enough time above the horizon to initiate the ice-algal bloom, the sea ice cover over the Arctic Ocean alone (sea ice also surrounds Antarctica, of course) extends more than 14 million square kilometers, even in this era of climate-driven reductions in the cryosphere. Only in the last decade, however, have we realized that this highly porous sea ice, flushed at its ice-water interface with seawater from below, is also filled with EPS, the sticky exudates of microscopic algae and bacteria that partially account for their entrapment in the ice as it forms in autumn and through winter. These compounds, which partition into the brine phase of the ice along with the microbes and other “impurities” of seawater, are now understood to serve a myriad of biological functions within the ice, from cryo- and osmoprotection to possible viral defense.-- from Frost Flowers Come to Life by Jody Deming
'Gaia likes it cold,' said James Lovelock.
19 May 2011
The art of memory
During the Middle Ages they understood that words accompanied by imagery are much more memorable. By making the margins of a book colorful and beautiful, illuminations help make the text unforgettable. It’s unfortunate that we’ve lost the art of illumination. The fact that books today are mostly a string of words makes it easier to forget the text. With the impact of the iPad and the future of the book being up for re-imagination, I wonder whether we’ll rediscover the importance of making texts richer visually.-- Joshua Foer
4 May 2011
A virus bestiary
There are more viruses on Earth than there are stars in the universe.Astonishing facts such as these pepper Carl Zimmer's A Planet of Viruses, a book whose ten short and clear chapters offer as good an introduction to these extraordinary entities -- microbiology's polymorphous Trimurti -- as you could wish for. [1]
If you stacked every virus end to end they would stretch 100,000 light years.
10 percent of all the photosynthesis on the Earth is carried out with virus genes.
Life as we know it may owe its existence to viruses.
Research into the nature of viruses and their significance to life as a whole has exploded in the last couple of decades. There is, surely, much more to discover. For now at least three fundamental points seem clear: viruses are ubiquitous, diverse, and have played a central role in the evolution of (virtually) all life forms.
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| chart from Pennisi, Science, 25 March 2011 |
The genes in a human and the genes in a shark are quite similar -- so similar that scientists can find a related counterpart in the shark genome to most genes in the human genome. The genetic makeup of viruses, on the other hand, matches almost nothing. In a survey of viruses in the Arctic Ocean, the Gulf of Mexico, Bermuda and the northern Pacific, scientists identified 1.8 million viral genes. Only 10 percent of them showed any match to any gene from any microbe, animal, plant or other organism -- even [to] any other known virus. The 90 percent were entirely new to science. In 200 litres of seawater, scientists typically find 5,000 genetically distinct kinds of viruses. In a kilogram of marine sediment, there may be a million kinds.One speculation: if -- as has been suggested [3] -- the ancestors of viruses predate cells, could they have played a role in the emergence of life itself from what Martin Nowak has called 'pre-life'? [4], [5]
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| A virus within this eukaryote, Cafeteria roenbergensis, has the largest genome of any known marine virus, with ~730,000 base pairs of double-stranded DNA. It may be a member a fourth domain of life. |
Notes
[1] Like other reviewers such as Maggie Koerth-Baker at Boing Boing I received a free review copy.
[2] If I count correctly that's 1030 -- a nonillion.
[3] Eugene Koonin, Tatiana Senkevich and Valerian Dolja: The ancient Virus World and evolution of cells.
[4] 'Life', suggests Nowak, can be seen as 'an infection of pre-life.' See Super-Cooperators by Martin Nowak and Roger Highfield, and Prevolutionary dynamics and the origin of evolution by Martin Nowak and Hisashi Ohtsuki.
[5] As Zimmer reports, Patrick Forterre has proposed that in an RNA world, viruses invented double stranded DNA as a way to protect their genes from attack. 'Eventually their hosts took over their DNA, which then took over the world. Life as we know it...may have needed viruses to get its start.'
P.S. In the second section of this essay drawing on his book The Mathematics of Life, Iain Stewart explores how the structure of viruses can be explained by maths.
3 May 2011
Finding out
Two observations by Richard Feynman:
The quotes appear in, respectively, an article by David Deutsch, and an article about Deutsch and quantum computing by Rivka Galchen.
Science is what we have learned about how to keep from fooling ourselves.
Our imagination is stretched to the utmost not, as in fiction, to imagine things which are not really there, but just to comprehend those things which are there.
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| Photo: Ian Parker |
The quotes appear in, respectively, an article by David Deutsch, and an article about Deutsch and quantum computing by Rivka Galchen.
1 May 2011
30 April 2011
Gaia's body
A newish detail from the deep:
huge currents hundreds of kilometres wide... picks up material from the vents and transports it long distances. In this way, large swaths of the ocean that would otherwise be bereft of life-giving nutrients - like those emanating from this black-smoker chimney - get fertilised.-- report, paper
28 April 2011
Brainless wonder sails by the trees
Navigation by mangrove for the box jellyfish: 'a specialized type of eye is constantly peering through the water surface.' (paper)
A related post here.
A related post here.
27 April 2011
Akachochin
A shooting starA haiku about the Red Paper Lantern Jellyfish by Dughal Lindsay podcast in the series One Species at a Time.
The ocean floor too far below
to drop anchor
19 April 2011
Somewhere towards the end
There is no shortage of fantastical ways in which people imagine the end of humanity. Some of them lead to harmful behaviour. Putting aside cults, scare-mongering and general foolishness, however, the ultimate end of our species is a matter with which we need to engage seriously. And that is one of the reasons I think Kathleen Jamie’s On Rona is a small masterpiece: intentionally or otherwise, it allows for a meditation on human extinction. [1]
Our species has probably only come close to complete extinction once, in the remote past. [2] Given the stupendous numbers of us alive today and our energy and resourcefulness/ruthlessness, it can seem hard to believe that our end will ever actually come, barring some an unforeseen and/or uncontrollable cataclysm. [3] But while our future may be indefinite, it is surely not infinite. [4]
How do we relate to this apparently remote fact emotionally? How should we? Is it really so much harder for an individual to relate to than the fact of his/her own mortality? Perhaps we can go with Lawrence Krauss: 'We shouldn’t be depressed that we’ll disappear; we should be thrilled that we’re here right now.' [5]
Most of us would want the final end to be far away -- for the story of humanity to have a long way to go as yet. (For those of us who love our children, the idea that they or their successors will face tragedy and annihilation can seem unspeakably painful.) But would not an endless future, were it possible, be -- well -- rather boring? Even a very good story can get tedious if it goes on too long. There's a kind of incontinence to imagining an endless future. [6] The best stories by contrast, have an arc through time. (If we imagine trans-human or post-human stories we should do so with great caution and humility. [7])
We know enough to understand that in the near term the world needs mindfulness and cherishing. Some of the most relevant stories for the 21st century are, therefore, likely to centre on ways that we try to manage and control our appetites and fears, and on attempts to repair the world (and our ways) -- on efforts to slow the rate at which the whole universe of natural beings is turned into an undifferentiated 'standing reserve' of energy. [8]
The counter-desecration phrasebook suggested by Finlay Macleod and further sketched by Robert Macfarlane might help. Such a phrasebook would recall and revive some of the ways in which people comprehended the world before industrialization. It might contain equivalents to (for example) the Gaelic phrase Rionnach maoim, which means 'the shadows cast on moorland by cumulous clouds moving across the sky on a bright and windy day.' This 'unfeasible' phrasebook, writes Macfarlane, would stand, 'not as competitor to scientific knowledge and ecological analysis but as their supplement and ally.' [9]
It's a beautiful idea. And if it is 'unfeasible' then this does not have to be because of competition or contradiction between scientific and poetic ways of seeing. To take just one example, the fact that algae such as Chroomonas (and possibly other life forms) exploit quantum phenomena can only enhance our sense of wonder. No, the unfeasibility would have more to do with the likelihood that a mythic (dreamtime) state of mind (being) is hard for us to access in a sustained manner because we cannot pretend innocence of the history of our civilization.
Footnotes
1. That, at least, is one of the resonances I find in the piece. (Wiser readers may disagree!) Certainly, On Rona contains much else. Consider, for example:
I had the sensation I always have on Atlantic Islands, in summertime, when the clouds pass quickly and light glints on the sea -- a sense that the world is bringing itself into being moment by moment.This sentence captures very well something I tried to approach in Hypnagogia when I suggested that, though superficially stationary, an island can be like a boat and so resemble Nicholas Humphrey's image for consciousness itself. The shifting seas make more readily apparent the fourth dimension of time through which the island/boat travels (although if Julian Barbour is correct, time itself is an illusion).
2. The Toba catastrophe theory holds that between about 77,000 and 69,000 years ago the impacts of a volcanic super-eruption reduced humans to a small number of breeding pairs. Plagues and famines throughout subsequent human history, though catastrophic, have only extirpated humans locally. Perhaps the moment we came closest to extinction in recent years was the Cuban missile crisis, although it's likely that a remnant would have pulled through even the worst nuclear winter and repopulated the planet.
3. In With eyes wide shut, George Monbiot writes:
4. For Werner Hertzog that end is quite imaginable. Talking to Lawrence Krauss, Cormac McCarthy and Science Friday presenter Ira Flatow ( 8 April 2011), Herzog said, 'It is quite evident that humans as a species will vanish quite quickly - maybe two or three hundred years, maybe three thousand years, maybe thirty thousand years. It doesn’t make me nervous that soon we’ll have a planet that doesn’t contain human beings.' For more on Herzog and 'the necessary catastrophe' see Hari Kunzru's fine profile.We live in a dream world. With a small, rational part of the brain, we recognise that our existence is governed by material realities, and that, as those realities change, so will our lives. But underlying this awareness is the deep semi-consciousness that absorbs the moment in which we live, then generalises it, projecting our future lives as repeated instances of the present. This, not the superficial world of our reason, is our true reality. All that separates us from the indigenous people of Australia is that they recognise this and we do not.
5. Same source as footnote 4. Krauss's sentiment can be taken as a kind of species-wide positive thinking of the kind recommended by Steve Jobs for the individual (if not necessarily followed by the corporation he leads. [Added 30 April: see this too]). We need to recognize our limits in order to be human. Indeed, as Adam Gopnik writes, 'Perhaps our intelligence is not just ended by our mortality; to a great degree it is our mortality.' See also The Most Important Fact.
6. In a meditation on Crusoe's island, the novel, rare birds and the death of his friend David Foster Wallace, Jonathan Franzen notes boredom as a great enemy in his life. DFW was mentally ill, but boredom with self and with species is not necessarily insanity. Indefinite life extension seems deeply mistaken. As was recently written of Ray Kurzweil, 'One wonders how much of life he is missing by overthinking death.'
7. I think I share Giles Fraser's unease about Sam Harris's readiness to sacrifice humanity to the cause of a greater being. As Martin Rees and others have seen, perhaps more clearly than Harris, we have hardly begun to get our bearings on the non-human future. As Paul Broks wrote after interviewing Rees in 2010 :
We may, as a species, be suffering the cosmic equivalent of Anton’s syndrome, the neurological condition in which patients rendered totally blind by damage to the visual cortex believe they can see perfectly well. Perhaps the universe is an act of imagination. There’s no “perhaps” about it. The universe is an act of imagination, which is not to say there’s no “real world out there,” rather that our construction of it is shaped, and inescapably confined, by the powers of the human mind. Perhaps on a cosmic scale we are cosmically stupid.An open-ended possibilianism, a la David Eagleman may be the way to go.
8. 'Standing reserve' (Bestand) is from Martin Heidegger: The Question Concerning Technology (1949). The struggle to prevent mindless destruction may be lost much of the time, but that does not mean one should give up. As Cormac McCarthy put it in his conversation with Krauss and Hertzog, 'Just because I am pessimistic about a lot of things, that’s no reason to be miserable about them.' See also Towards a Green Stoic Philosophy.
9. A Counter Desecration Phrasebook by Robert Macfarlane appears in Towards Re-enchantment: Place and Its Meanings (2010) along with Kathleen Jamie's On Rona and essays by nine other writers.
15 April 2011
'Flanked by beast and machine'
The brain, [Bronowski] understands, is not just an instrument for action. It is an instrument for preparation; it both drives the human hand and is driven by it; it is an instrument wired to learn, control speech, plan and make decisions.-- from Tim Radford's review of the reissued Ascent of Man.
...[Bronowski] reminds us that from the printed book comes "the democracy of the intellect" and that humans are primarily ethical creatures.
In a 2006 article about the Turing Test, the Loebner Prize co-founder Robert Epstein writes, “One thing is certain: whereas the [human decoys] in the competition will never get any smarter, the computers will.” I agree with the latter, and couldn’t disagree more strongly with the former...-- from Mind vs. Machine by Brian Christian
...No, I think that, while the first year that computers pass the Turing Test will certainly be a historic one, it will not mark the end of the story. Indeed, the next year’s Turing Test will truly be the one to watch—the one where we humans, knocked to the canvas, must pull ourselves up; the one where we learn how to be better friends, artists, teachers, parents, lovers; the one where we come back. More human than ever.
14 April 2011
Island life
Daily, our sense of time slowed, days expanded like a wing. The days were long in the best, high-summer sense; at night we put up storm shutters on the bothy to make to dark enough to sleep. Time was clouds passing, a sudden squall, a shift in the wind. Often we wondered what it would do to your mind if you were born here, and lived your whole life within this small compass. To be named for the sky or the rainbow, and live in constant sight and sound of the sea. After a mere fortnight I felt lighter inside, as though my bones were turning to flutes.-- from On Rona, a small masterpiece by Kathleen Jamie
8 April 2011
Climbing in 190 dimensions
Those who have looked at the night sky—not the dim remnant visible in cities, but the bright complexity seen in high, dark places—can appreciate the task assumed by Wochner et al [who] describe the construction of an RNA enzyme (a template-dependent primed RNA polymerase) that emulates an ancient molecule that would have been crucial in the “RNA world,” believed to have predated DNA- and protein-based life. To find this enzyme, they searched vast molecular populations, holding potentially many, many more RNAs than the visible universe has stars...-- from Climbing in 190 Dimensions by Michael Yarus
...An RNA polymerase capable of Darwinian evolution is now a large step closer. In the old days (say, 2007), we could template product RNAs that were only 8 to 11% as long as the polymerase. Now we are at 48%. One prediction of the 190-dimensional view is that there is likely to be a route leading up to longer RNA transcripts, if only we can find it. With luck, the very next slopes will take us to Darwinian altitudes, where we have not been before...
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